This often involves the subjugation of groups defined as racially inferior, as in the one-drop rule used in the 19th-century United States to exclude those with any amount of African ancestry from the dominant racial grouping, defined as " white ". For instance, African-American English is a language spoken by many African Americansespecially in areas of the United States where racial segregation exists. Furthermore, people often self-identify as members of a race for political reasons.
Posted on April 19, by sdonline When we engage W.
The concept of the color-line refers essentially to the role of race and racism in history and society. But of necessity, for Du Bois, it requires a multidimensional analysis which identifies and seeks to understand the intersection of race and class as both modes of domination and modes of resistance on the national and international level.
After identifying and discussing major problems of the world, Du Bois concludes b: Du Bois is right to argue that the oppressed, of necessity, will rise up in resistance and wage fierce and heroic struggles for liberation and Race without color essay levels of human life.
Indeed, he anticipates wars of liberation more ferocious than the imperialist wars of conquest, suppression, colonialism, and settlerism.
I] was, it is nothing to compare with that fight for freedom which black and brown and yellow men must and will make unless their oppression and humiliation and insult at the hands of the White World cease. Du Bois anticipates here the Vietnam liberation struggle which ruptures the continuity and confidence of European dominance and the subsequent liberation struggles in Africa, Asia, Latin America and even within the U.
For globalization, regardless of its disguises and deceptive discourse on democracy and the spreading of civilization and technology, can be usefully understood as a color line project. In fact, it can be seen as a current expression of white supremacy with an enhanced technological capacity to impose itself on the world.
In a word, globalization expresses itself as a racialist global project of coercive homogenization of the peoples of the world, politically, economically and culturally, with European peoples as both the central power and paradigm Munford, In such an asymmetrical project, Europeans are, of course, the principal beneficiaries, and the peoples of color are the victims and bearers of the burden and the costs, as Du Bois contends in his color-line proposition.
The color line is established when Europe problematizes the existence, meaning, color, worth, and status of the peoples of color. To problematize the existence and lives of peoples of color, Europe constructs a bio-social identity called race Gordon, a.
It became a designation of devaluation, degradation and domination. For race stripped of all its pseudo-scientific claims is essentially a socio-biological category used to assign human worth and social status using whites as the paradigm Karenga, a: And likewise, the farther a person or people is away from that paradigm, the lower their human worth and social status.
The system of social practice which is organized around this concept of race on the national and international level is racism. It is important here to distinguish racial prejudice and racism. For racial prejudice is an attitude of hostility and hatred toward persons and peoples based on negative assumptions about biology and culture.
Racism expresses itself in three basic ways. First, it is a violent act of imposition.
Secondly, racism expresses itself as ideology or more precisely an ideology of justification of the imposition. It is an ideology which ranges from the rawest of biological, religious and cultural absurdities to elaborate intellectual and pseudo-intellectual projects masquerading as social science.
Finally, racism expresses itself as institutional arrangement, as structures and processes which promote and perpetuate the imposition and ideology. The educational system, the media, the courts, the legislative bodies, and the economic structures from small businesses to transnational corporations all contribute to the promotion and perpetuation of systemic racism.
The practices of transnational structures-such as corporations and now the International Monetary Fund, the World Bank, the World Trade Organization, etc.
For, as noted above, the process of globalization has its roots in the classical period of imperialist expansion Raudzens, And it is this imposition of views and values, as well as political and economic practices and projects, which has provoked such sustained and severe responses from various segments of the communities of color around the world Zepezauer, a; Ahmad, ; Karenga, b; Barber, By the Europeanization of human consciousness and culture I mean the systematic invasion and effective transformation of the cultural consciousness and practice of the various peoples of color of the world by Europeans whites Karenga, a: This is achieved essentially through technology, education, and the media, and yields three basic results.
First, the process produces a progressive loss and replacement of the historical memories of peoples of color. Second, it yields the progressive disappreciation of themselves and their culture as a result of a conscious and unconscious assessment of themselves using European standards. And finally, it encourages the progressive adoption of a Eurocentric view not only of themselves, but also of each other and the world.
But later he would realize how this concept and practice of European civilization presented him with the paradoxes of freedom and enslavement, ideals of peace and realities of war, humanism and racism, universal man and racial stereotypes.The Nationalist's Delusion.
Trump’s supporters backed a time-honored American political tradition, disavowing racism while promising to enact a broad agenda of discrimination. When we engage W.E.B. Du Bois’s work and thought to extract useful insights and develop intellectual and social initiatives based on these, we unavoidably must deal with his concept of the color line and the role he assigned it in African and human history (Butler, ; Fontenot, ; Juguo, ; Rabaka, ).
The concept of the color-line refers essentially to the role of race and. This is a condensed version of the introduction to “Dismantle: An Anthology of Writing from the VONA/Voices Writing Workshop,” which will be published this week.
The color of someone’s skin alters how a person is perceived by society as a whole. Race is a social construct created by humans to categorize the world. (Ponds, ) The outlook on racism varies from community to community, family to .
Everyone is protected from race and color discrimination Whites, Blacks, Asians, Latinos, Arabs, American Indians, Alaska Natives, Native Hawaiians, Pacific Islanders, persons of more than one race, and all other persons, whatever their race, color, or ethnicity. Race Without Color Basing race on body chemistry makes no more sense than basing race on appearance--but at least you get to move the membership around.