In Classical Sanskrit, this means "divided, split, broken, scattered".
Guyana Diaspora Interview Internet Social networking has speeded the exchange of information between Dalits in India and abroad: I have heard stories of sudden change in friendly relations when caste becomes known, although, this sort of expression of prejudice in personal relations does not get legally classed as discrimination, observes Dr.
Dhanda, your academic works are wide ranging from both disciplinary as well as subject of study.
Your research on issues such as personal identity, women, Dalits, Punjabi identity is well known and your recent works on Dalit Diaspora explores some of the new dimensions of identity within the diasporic context. Dalits are Dalit diaspora a monolithic category even in India.
How do you differentiate the Dalits originated from other parts of India and Dalits from Punjab?
Dalit diaspora is right to note the diversity of Dalits in any location. Cultural tradition, history, socio-economic relations and even relationships between Dalit groups vary in different regions. The position of Dalits within Punjab is in some respects similar and in others remarkably different from their position in other parts of India.
There is some mobility, as some Dalits are small shop keepers, electricians, video cable operators. In cities with a high concentration of Dalits, such as, Navanshahr, one would find Dalits in many different strata: One would have expected more mixing and greater mobility in larger cities, but my data from the most industrialized and largest city of Punjab, Ludhiana, with the lowest concentration of Dalits in Punjab, shows that amongst the Valmikis, there is very low literacy and very high unemployment Dalit diaspora young Dalit men.
But equally one must also note the resilience of casteism.
In the villages, there are frequent clashes between Majhabi Sikhs Dalits amongst Sikhswho are mostly landless agricultural labourers though in some regions of Punjab Dalits are small landowners too and upper-caste Sikhs Jat landowners attesting to the growing assertion amongst Dalits.
This is largely a vote-seeking measure and not a genuine concern with improvement in the lives of Dalits in Punjab. Dalit has had its origin in Hindu religion but now it is quite visible among the Indian communities from all major religious background found in India.
Sikhs like to proclaim that casteism is alien to their religious traditions. Yet there is evidence that even in some Gurdwaras, some voluntary duties, for example, distribution of Prashad, are denied to Dalits.
The conundrum that is faced by Ravidassias largely drawn from the Chamar caste is whether or not to retain their fraternal ties with upper-caste Sikhs implied by their hitherto common worship of Shri Guru Granth Sahib ji, the uniquely designated Guru of the Sikhs or to severe these ties by adopting a separate Ravidassia identity differentiated symbolically through adopting the Amrit Bani, a recently popularized compilation of the verses of their Guru Ravidas or Bhagat Ravidas as Sikhs would refer to him.
Similarly, on the religious front, Valmikis, led by Darshan Ratan Raavan, are seeking to consolidate a religious identity distinct from Hindus. The annual gathering in Amritsar on 31 December Yogima Parv is a remarkable one with over 70, people, who take a procession on 1 January to Valmiki Teerath, on the outskirts of Amritsar, making a statement of religious solidarity, and giving inspiration to the younger generation of Valmikis to forge their destiny away from the debilitating superstitions and hierarchies of upper-caste Hindus.
I have not done any work with Punjabi Muslim Dalits so I am not able to comment on how their religious practice impacts upon their caste status. What are the basic grounds where Dalits are being discriminated on the caste lines within the Indian diasporic community? Is there any institutional mechanism in Indian Diaspora to deal with the caste atrocities against Dalits?
I am mostly familiar with the Dalit community in Britain, not in U. Discrimination here is usually subtle but just under the surface. It erupts now and again. Within private employment, some people report cancellation of contracts when caste is divulged.
In public jobs, refusal to offer services e.
I have heard stories of sudden change in friendly relations when caste becomes known, although, this sort of expression of prejudice in personal relations does not get legally classed as discrimination. Recently the UK parliament had discussed the issues of caste.
Do you think the caste discrimination will be prohibited if the laws against caste discrimination enacted in Britain and will have some impact elsewhere? The Sikh Council of UK has precisely challenged the definition of caste in the Equality ActSection 9 5a section which is yet to get activated.
The ministers have relied on consultations with community groups e.Internet Social networking has speeded the exchange of information between Dalits in India and abroad while sharing her views on various issues relating to the Indian Diaspora in general and Sikh Dalit Diaspora in particular in an .
Understanding Dalit Diaspora Today dalit assertion has transcended the national boundary and has reached international levels. The dalit diaspora that has remained invisible all these years has. The Dalit diaspora in the US has very recently emerged as a potent force to organize advocacy initiatives in defense of Dalit rights.
The ICDR is a young organization, established in to advocate effective policy changes at the international level towards making the public spaces more welcoming for the socially marginalized groups. the "new" dalit diaspora: dalit migrants in the us In "Cataracts of Silence: Race on the Edge of Indian Thought," Vijay Prashad argues that "India's powerful independence movement (–) produced perhaps the world's most extensive system of affirmative action for oppressed peoples like the Dalits" (3).
Dalit diaspora in the US told through the narratives of three Dalit activists.1 S. Kumar and B.
Singh (names altered) are first-generation male immigrants while Thenmozhi Soundararajan is a second-generation woman and well-. The International Dalit Solidarity Network (IDSN) works on a global level for the elimination of caste discrimination and similar forms of discrimination based on work and descent.