An analysis of the book of job in the bible

Its subject matter is the all-important question, "Why, in a world over which Yahweh has jurisdiction, should innocent persons have to suffer when at the same time the wicked escape suffering and are permitted to have comfort and security? Some of the Hebrew prophets attempted to deal with this question insofar as it affected the nation as a whole, but the writer of the Book of Job deals with it on an individual basis. The book, in its present form, loosely divides into five parts:

An analysis of the book of job in the bible

Summary Summary of the Book of Job This summary of the book of Job provides information about the title, author sdate of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Job. Author Although most of the book consists of the words of Job and his friends, Job himself was not the author.

In the prologue chs.

An analysis of the book of job in the bible

This unknown author probably had access to a tradition oral or written about an ancient righteous man who endured great suffering with remarkable "perseverance" Jas 5: While the author preserves much of the archaic and non-Israelite flavor in the language of Job and his friends, he also reveals his own style as a writer of wisdom literature.

Date Two dates are involved: He had an account of a non-Israelite sage Job 1: Like the Hebrew patriarchs, Job lived more than years Like them, his wealth was measured in livestock and servants 1: The raiding of Sabean 1: The discovery of a Targum Aramaic paraphrase on Job dating to the first or second century b.

Language and Text In many places Job is difficult to translate because of its many unusual words and its style. For that reason, modern translations frequently differ widely.

Even the pre-Christian translator s of Job into Greek the Septuagint seems often to have been perplexed. The Septuagint of Job is about lines shorter than the accepted Hebrew text, and it may be that the translator s simply omitted lines he they did not understand. Setting and Perspective While it may be that the author intended his book to be a contribution to an ongoing high-level discussion of major theological issues in an exclusive company of learned men, it seems more likely that he intended his story to be told to godly sufferers who like Job were struggling with the crisis of faith brought on by prolonged bitter suffering.

He seems to sit too close to the suffering -- to be more the sympathetic and compassionate pastor than the detached theologian or philosopher. He has heard what the learned theologians of his day have been saying about the ways of God and what brings on suffering, and he lets their voices be heard.

And he knows that the godly sufferers of his day have also heard the "wisdom" of the learned and have internalized it as the wisdom of the ages. But he also knows what "miserable comfort" Against that wisdom he has no rational arguments to marshal.

Learn to Interpret Suffering

But he has a story to tell that challenges it at its very roots and speaks to the struggling faith of the sufferer. In effect he says to the godly sufferer, "Forget the logical arguments spun out by those who sit together at their ease and discuss the ways of God, and forget those voices in your own heart that are little more than echoes of their pronouncements.

Let me tell you a story. Throughout recorded history people have asked: How can this be? If God is almighty and "holds the whole world in his hands" and if he is truly good, how can he allow such an outrage?

The way this question has often been put leaves open three possibilities:Jul 22,  · In the Bible, “the best-known wrestling with the problem of suffering comes to us in the book of Job.” (Ehrman, , p.

). In this paper we’ll look for a response from the Christian and Muslim scriptures to the question of human suffering through the story of Job, and examine it for validity and coherence.

The book treats two major themes and many other minor ones, both in the narrative framework of the prologue (chapters 1 and 2), and epilogue ( to 17), and in the poetic account of Job’s torment that lies in between ().

Book Of Job Chapter 1 Job's virtue and riches.

A Comparative and Critical Analysis of the Story of Job as Found in the Bible and the Quran

Satan by permission from God strippeth him of all his substance. His patience. 1 There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.2 And there were born to him seven sons and three daughters.3 And his possession was .

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately B.C.

Book of Job - Wikipedia

Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. Summary The Book of Job is often referred to as one of the great classics of world literature. Its subject matter is the all-important question, "Why, in a worl.

Further, the book never resolves Job’s suffering by pointing to some spiritual growth on his part. Rather, Job’s agony ends only in a deeper vision of God ().

Book of Job in the Bible Study, The Book of Job Commentary Analysis